The month of Ramadan in which was sent down the Qur’an – the guidance for mankind, the direction and the clear criteria (to judge between right and wrong); so whoever among you witnesses this month, must fast for the (whole) month; and whoever is sick or on a journey, may fast the same number in other days; Allah desires ease for you and does not desire hardship for you – so that you complete the count (of fasts), and glorify Allah’s greatness for having guided you, and so that you may be grateful.

And perform Hajj (greater pilgrimage) and Umrah (lesser pilgrimage) for Allah; and if you are prevented, send sacrifice whatever is available; and do not shave your heads until the sacrifice reaches its destination; so whoever among you is sick or has an ailment in the head, must pay a compensation by fasting or charity or sacrifice; then when you are in peace – and whoever takes the advantage of combining the Hajj and Umrah, it is compulsory for him to sacrifice whatever is available; and whoever cannot afford it, must fast for three days while on the pilgrimage, and seven when you have returned to your homes; these are ten in all; this decree is for him who is not a resident of Mecca; and keep fearing Allah and know well that Allah’s punishment is severe.

They ask you the decree regarding wine (intoxicants) and gambling; say (O dear Prophet Mohammed – peace and blessings be upon him), “In both is great sin, and some worldly benefit for men – but their sin is greater than their benefit”; and they ask you what they should spend; say, “That which remains spare (surplus)”; this is how Allah explains His verses to you, so that you may think.

And if the debtor is in difficulty, give him respite till the time of ease; and your foregoing the entire debt from him is still better for you, if only you realise.

And whoever does that through injustice and oppression, We shall soon put him in the fire; and this is easy for Allah.